{"bundle_type":"pith_open_graph_bundle","bundle_version":"1.0","pith_number":"pith:2013:K2WXE3SQAEKA5JGLDNPMSRLXZ6","short_pith_number":"pith:K2WXE3SQ","canonical_record":{"source":{"id":"1307.1170","kind":"arxiv","version":1},"metadata":{"license":"http://arxiv.org/licenses/nonexclusive-distrib/1.0/","primary_cat":"cs.SI","submitted_at":"2013-06-05T10:27:08Z","cross_cats_sorted":[],"title_canon_sha256":"093f33b221a7f7166dd98bdf9eb55c2d5b4b457254ddf0b57299a58ae557919e","abstract_canon_sha256":"03cb2a5683bce940247bb5b1493e87bc424568e93a14fe27f5b1ae6f0c7a48a5"},"schema_version":"1.0"},"canonical_sha256":"56ad726e5001140ea4cb1b5ec94577cf969ed91fb1b01cb3f7d2a4d2738f21e4","source":{"kind":"arxiv","id":"1307.1170","version":1},"source_aliases":[{"alias_kind":"arxiv","alias_value":"1307.1170","created_at":"2026-05-18T03:19:14Z"},{"alias_kind":"arxiv_version","alias_value":"1307.1170v1","created_at":"2026-05-18T03:19:14Z"},{"alias_kind":"doi","alias_value":"10.48550/arxiv.1307.1170","created_at":"2026-05-18T03:19:14Z"},{"alias_kind":"pith_short_12","alias_value":"K2WXE3SQAEKA","created_at":"2026-05-18T12:27:49Z"},{"alias_kind":"pith_short_16","alias_value":"K2WXE3SQAEKA5JGL","created_at":"2026-05-18T12:27:49Z"},{"alias_kind":"pith_short_8","alias_value":"K2WXE3SQ","created_at":"2026-05-18T12:27:49Z"}],"events":[{"event_type":"record_created","subject_pith_number":"pith:2013:K2WXE3SQAEKA5JGLDNPMSRLXZ6","target":"record","payload":{"canonical_record":{"source":{"id":"1307.1170","kind":"arxiv","version":1},"metadata":{"license":"http://arxiv.org/licenses/nonexclusive-distrib/1.0/","primary_cat":"cs.SI","submitted_at":"2013-06-05T10:27:08Z","cross_cats_sorted":[],"title_canon_sha256":"093f33b221a7f7166dd98bdf9eb55c2d5b4b457254ddf0b57299a58ae557919e","abstract_canon_sha256":"03cb2a5683bce940247bb5b1493e87bc424568e93a14fe27f5b1ae6f0c7a48a5"},"schema_version":"1.0"},"canonical_sha256":"56ad726e5001140ea4cb1b5ec94577cf969ed91fb1b01cb3f7d2a4d2738f21e4","receipt":{"kind":"pith_receipt","key_id":"pith-v1-2026-05","algorithm":"ed25519","signed_at":"2026-05-18T03:19:14.513143Z","signature_b64":"ZmYqwb0pkBmc7rFz0wqRVcbm0E0dRDsWqvHvGn0tB0xrKRrPf0LNkBj79X3b+D+avV8TUNkj129JQCZHbU6+AQ==","signed_message":"canonical_sha256_bytes","builder_version":"pith-number-builder-2026-05-17-v1","receipt_version":"0.3","canonical_sha256":"56ad726e5001140ea4cb1b5ec94577cf969ed91fb1b01cb3f7d2a4d2738f21e4","last_reissued_at":"2026-05-18T03:19:14.512622Z","signature_status":"signed_v1","first_computed_at":"2026-05-18T03:19:14.512622Z","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54"},"source_kind":"arxiv","source_id":"1307.1170","source_version":1,"attestation_state":"computed"},"signer":{"signer_id":"pith.science","signer_type":"pith_registry","key_id":"pith-v1-2026-05","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54"},"created_at":"2026-05-18T03:19:14Z","supersedes":[],"prev_event":null,"signature":{"signature_status":"signed_v1","algorithm":"ed25519","key_id":"pith-v1-2026-05","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54","signature_b64":"MFnEUJ3AQT2PWbOW6pu7ksSnyO0UbI92ChTx3YZKCU979yN/YikCDzJ+TUmk7a9XUQj4FnbF8KZGyRhh+0xsDQ==","signed_message":"open_graph_event_sha256_bytes","signed_at":"2026-06-20T15:40:26.165457Z"},"content_sha256":"0f96c358a2c32bc9b7cf83b9e3084c30fbc39de2bf6152acbec20ffe5bd3bf8c","schema_version":"1.0","event_id":"sha256:0f96c358a2c32bc9b7cf83b9e3084c30fbc39de2bf6152acbec20ffe5bd3bf8c"},{"event_type":"graph_snapshot","subject_pith_number":"pith:2013:K2WXE3SQAEKA5JGLDNPMSRLXZ6","target":"graph","payload":{"graph_snapshot":{"paper":{"title":"A Formal Sociologic Study of Free Will","license":"http://arxiv.org/licenses/nonexclusive-distrib/1.0/","headline":"","cross_cats":[],"primary_cat":"cs.SI","authors_text":"Calogero G. Zarba, Giovanni Giuffrida","submitted_at":"2013-06-05T10:27:08Z","abstract_excerpt":"We make a formal sociologic study of the concept of free will. By using the language of mathematics and logic, we define what we call everlasting societies. Everlasting societies never age: persons never age, and the goods of the society are indestructible. The infinite history of an everlasting society unfolds by following deterministic and probabilistic laws that do their best to satisfy the free will of all the persons of the society.\n  We define three possible kinds of histories for everlasting societies: primitive histories, good histories, and golden histories. In primitive histories, pe"},"claims":{"count":0,"items":[],"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"source":{"id":"1307.1170","kind":"arxiv","version":1},"verdict":{"id":null,"model_set":{},"created_at":null,"strongest_claim":"","one_line_summary":"","pipeline_version":null,"weakest_assumption":"","pith_extraction_headline":""},"references":{"count":0,"sample":[],"resolved_work":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57","internal_anchors":0},"formal_canon":{"evidence_count":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"author_claims":{"count":0,"strong_count":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"builder_version":"pith-number-builder-2026-05-17-v1"},"verdict_id":null},"signer":{"signer_id":"pith.science","signer_type":"pith_registry","key_id":"pith-v1-2026-05","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54"},"created_at":"2026-05-18T03:19:14Z","supersedes":[],"prev_event":null,"signature":{"signature_status":"signed_v1","algorithm":"ed25519","key_id":"pith-v1-2026-05","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54","signature_b64":"znKegWYv9U0XhuHq/dmEKkZZQDUa3QvekV0yHb8GbD/Dn94gc2IpEseTpzNpMl5l5nZA6/wrSh6sPGEahATfBA==","signed_message":"open_graph_event_sha256_bytes","signed_at":"2026-06-20T15:40:26.165801Z"},"content_sha256":"5566e0d07e25cc2feaaea28f35bfb1bbeb3be4c4b03612d03946dfa9f28c83a2","schema_version":"1.0","event_id":"sha256:5566e0d07e25cc2feaaea28f35bfb1bbeb3be4c4b03612d03946dfa9f28c83a2"}],"timestamp_proofs":[],"mirror_hints":[{"mirror_type":"https","name":"Pith Resolver","base_url":"https://pith.science","bundle_url":"https://pith.science/pith/K2WXE3SQAEKA5JGLDNPMSRLXZ6/bundle.json","state_url":"https://pith.science/pith/K2WXE3SQAEKA5JGLDNPMSRLXZ6/state.json","well_known_bundle_url":"https://pith.science/.well-known/pith/K2WXE3SQAEKA5JGLDNPMSRLXZ6/bundle.json","status":"primary"}],"public_keys":[{"key_id":"pith-v1-2026-05","algorithm":"ed25519","format":"raw","public_key_b64":"stVStoiQhXFxp4s2pdzPNoqVNBMojDU/fJ2db5S3CbM=","public_key_hex":"b2d552b68890857171a78b36a5dccf368a953413288c353f7c9d9d6f94b709b3","fingerprint_sha256_b32_first128bits":"RVFV5Z2OI2J3ZUO7ERDEBCYNKS","fingerprint_sha256_hex":"8d4b5ee74e4693bcd1df2446408b0d54","rotates_at":null,"url":"https://pith.science/pith-signing-key.json","notes":"Pith uses this Ed25519 key to sign canonical record SHA-256 digests. Verify with: ed25519_verify(public_key, message=canonical_sha256_bytes, signature=base64decode(signature_b64))."}],"merge_version":"pith-open-graph-merge-v1","built_at":"2026-06-20T15:40:26Z","links":{"resolver":"https://pith.science/pith/K2WXE3SQAEKA5JGLDNPMSRLXZ6","bundle":"https://pith.science/pith/K2WXE3SQAEKA5JGLDNPMSRLXZ6/bundle.json","state":"https://pith.science/pith/K2WXE3SQAEKA5JGLDNPMSRLXZ6/state.json","well_known_bundle":"https://pith.science/.well-known/pith/K2WXE3SQAEKA5JGLDNPMSRLXZ6/bundle.json"},"state":{"state_type":"pith_open_graph_state","state_version":"1.0","pith_number":"pith:2013:K2WXE3SQAEKA5JGLDNPMSRLXZ6","merge_version":"pith-open-graph-merge-v1","event_count":2,"valid_event_count":2,"invalid_event_count":0,"equivocation_count":0,"current":{"canonical_record":{"metadata":{"abstract_canon_sha256":"03cb2a5683bce940247bb5b1493e87bc424568e93a14fe27f5b1ae6f0c7a48a5","cross_cats_sorted":[],"license":"http://arxiv.org/licenses/nonexclusive-distrib/1.0/","primary_cat":"cs.SI","submitted_at":"2013-06-05T10:27:08Z","title_canon_sha256":"093f33b221a7f7166dd98bdf9eb55c2d5b4b457254ddf0b57299a58ae557919e"},"schema_version":"1.0","source":{"id":"1307.1170","kind":"arxiv","version":1}},"source_aliases":[{"alias_kind":"arxiv","alias_value":"1307.1170","created_at":"2026-05-18T03:19:14Z"},{"alias_kind":"arxiv_version","alias_value":"1307.1170v1","created_at":"2026-05-18T03:19:14Z"},{"alias_kind":"doi","alias_value":"10.48550/arxiv.1307.1170","created_at":"2026-05-18T03:19:14Z"},{"alias_kind":"pith_short_12","alias_value":"K2WXE3SQAEKA","created_at":"2026-05-18T12:27:49Z"},{"alias_kind":"pith_short_16","alias_value":"K2WXE3SQAEKA5JGL","created_at":"2026-05-18T12:27:49Z"},{"alias_kind":"pith_short_8","alias_value":"K2WXE3SQ","created_at":"2026-05-18T12:27:49Z"}],"graph_snapshots":[{"event_id":"sha256:5566e0d07e25cc2feaaea28f35bfb1bbeb3be4c4b03612d03946dfa9f28c83a2","target":"graph","created_at":"2026-05-18T03:19:14Z","signer":{"key_id":"pith-v1-2026-05","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54","signer_id":"pith.science","signer_type":"pith_registry"},"payload":{"graph_snapshot":{"author_claims":{"count":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57","strong_count":0},"builder_version":"pith-number-builder-2026-05-17-v1","claims":{"count":0,"items":[],"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"formal_canon":{"evidence_count":0,"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"paper":{"abstract_excerpt":"We make a formal sociologic study of the concept of free will. By using the language of mathematics and logic, we define what we call everlasting societies. Everlasting societies never age: persons never age, and the goods of the society are indestructible. The infinite history of an everlasting society unfolds by following deterministic and probabilistic laws that do their best to satisfy the free will of all the persons of the society.\n  We define three possible kinds of histories for everlasting societies: primitive histories, good histories, and golden histories. In primitive histories, pe","authors_text":"Calogero G. Zarba, Giovanni Giuffrida","cross_cats":[],"headline":"","license":"http://arxiv.org/licenses/nonexclusive-distrib/1.0/","primary_cat":"cs.SI","submitted_at":"2013-06-05T10:27:08Z","title":"A Formal Sociologic Study of Free Will"},"references":{"count":0,"internal_anchors":0,"resolved_work":0,"sample":[],"snapshot_sha256":"258153158e38e3291e3d48162225fcdb2d5a3ed65a07baac614ab91432fd4f57"},"source":{"id":"1307.1170","kind":"arxiv","version":1},"verdict":{"created_at":null,"id":null,"model_set":{},"one_line_summary":"","pipeline_version":null,"pith_extraction_headline":"","strongest_claim":"","weakest_assumption":""}},"verdict_id":null}}],"author_attestations":[],"timestamp_anchors":[],"storage_attestations":[],"citation_signatures":[],"replication_records":[],"corrections":[],"mirror_hints":[],"record_created":{"event_id":"sha256:0f96c358a2c32bc9b7cf83b9e3084c30fbc39de2bf6152acbec20ffe5bd3bf8c","target":"record","created_at":"2026-05-18T03:19:14Z","signer":{"key_id":"pith-v1-2026-05","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54","signer_id":"pith.science","signer_type":"pith_registry"},"payload":{"attestation_state":"computed","canonical_record":{"metadata":{"abstract_canon_sha256":"03cb2a5683bce940247bb5b1493e87bc424568e93a14fe27f5b1ae6f0c7a48a5","cross_cats_sorted":[],"license":"http://arxiv.org/licenses/nonexclusive-distrib/1.0/","primary_cat":"cs.SI","submitted_at":"2013-06-05T10:27:08Z","title_canon_sha256":"093f33b221a7f7166dd98bdf9eb55c2d5b4b457254ddf0b57299a58ae557919e"},"schema_version":"1.0","source":{"id":"1307.1170","kind":"arxiv","version":1}},"canonical_sha256":"56ad726e5001140ea4cb1b5ec94577cf969ed91fb1b01cb3f7d2a4d2738f21e4","receipt":{"algorithm":"ed25519","builder_version":"pith-number-builder-2026-05-17-v1","canonical_sha256":"56ad726e5001140ea4cb1b5ec94577cf969ed91fb1b01cb3f7d2a4d2738f21e4","first_computed_at":"2026-05-18T03:19:14.512622Z","key_id":"pith-v1-2026-05","kind":"pith_receipt","last_reissued_at":"2026-05-18T03:19:14.512622Z","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54","receipt_version":"0.3","signature_b64":"ZmYqwb0pkBmc7rFz0wqRVcbm0E0dRDsWqvHvGn0tB0xrKRrPf0LNkBj79X3b+D+avV8TUNkj129JQCZHbU6+AQ==","signature_status":"signed_v1","signed_at":"2026-05-18T03:19:14.513143Z","signed_message":"canonical_sha256_bytes"},"source_id":"1307.1170","source_kind":"arxiv","source_version":1}}},"equivocations":[],"invalid_events":[],"applied_event_ids":["sha256:0f96c358a2c32bc9b7cf83b9e3084c30fbc39de2bf6152acbec20ffe5bd3bf8c","sha256:5566e0d07e25cc2feaaea28f35bfb1bbeb3be4c4b03612d03946dfa9f28c83a2"],"state_sha256":"9eb5dc1ce651d5b602d92c846b737437e896b0a4656694b7f46b8bce342dbc51"},"bundle_signature":{"signature_status":"signed_v1","algorithm":"ed25519","key_id":"pith-v1-2026-05","public_key_fingerprint":"8d4b5ee74e4693bcd1df2446408b0d54","signature_b64":"dA2vPXrCd0cd4NX8/t5Iqiehb1RV6J7uUSHA3wmdDPtHy/2fI0G9zaEPwqusoTeDkk8DVIySKywsSFRblm84Ag==","signed_message":"bundle_sha256_bytes","signed_at":"2026-06-20T15:40:26.167892Z","bundle_sha256":"fcb88decb13ac70a3dfb80182929ed46b640b337024a941e7341d3c02a853f6c"}}