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arxiv: 2604.14234 · v1 · submitted 2026-04-14 · 🪐 quant-ph · physics.hist-ph

Recognition: unknown

Consciousness, Quantum Mechanics, and the Limits of Scientific Objectivism

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Pith reviewed 2026-05-10 14:43 UTC · model grok-4.3

classification 🪐 quant-ph physics.hist-ph
keywords consciousnessmechanicsquantumtheyworldviewassumptionsattentioncertain
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The pith

Consciousness and quantum mechanics each conflict with non-relationalism, non-fragmentation, and a single objective world under certain assumptions, pointing toward relationalist, fragmentalist, or many-subjective-worlds alternatives.

A machine-rendered reading of the paper's core claim, the machinery that carries it, and where it could break.

The authors argue that both consciousness, due to its subjective character, and quantum mechanics, due to observer-dependent features like measurement, sit in tension with a traditional scientific worldview. This worldview is defined by three theses: non-relationalism (properties exist independently of relations), non-fragmentation (reality is not split into incompatible perspectives), and one world (a single unified reality). The paper maps three possible shifts away from this package. A relationalist response makes properties depend on relations or observers. A fragmentalist response allows reality to be divided into fragments with different properties. A many-subjective-worlds response accepts multiple subjective realities rather than one objective one. Each option is presented with initial advantages and drawbacks in a high-level conceptual discussion. The work is programmatic, aiming to draw attention to these options rather than defend one in detail.

Core claim

Under certain assumptions, they are each in tension with a package of metaphysical theses -- 'non-relationalism', 'non-fragmentation', and 'one world' -- that jointly make up that worldview.

Load-bearing premise

The assumption that 'certain assumptions' exist under which consciousness and quantum mechanics genuinely conflict with the three listed theses, and that these three theses fully capture the classical objectivist worldview.

read the original abstract

Consciousness and quantum mechanics are among the most puzzling phenomena studied in the sciences. Some scholars suggest they are related, though others think this claim commits a "minimization of mystery" fallacy. The aim of this programmatic paper is to draw attention to a less widely discussed parallel between consciousness and quantum mechanics: both challenge the classical objectivist worldview of science. Under certain assumptions, they are each in tension with a package of metaphysical theses -- "non-relationalism", "non-fragmentation", and "one world" -- that jointly make up that worldview. This points to three distinct non-objectivist responses: the "relationalist", "fragmentalist", and "many-subjective-worlds" ones. We will map out their pros and cons.

Editorial analysis

A structured set of objections, weighed in public.

Desk editor's note, referee report, simulated authors' rebuttal, and a circularity audit. Tearing a paper down is the easy half of reading it; the pith above is the substance, this is the friction.

Axiom & Free-Parameter Ledger

0 free parameters · 2 axioms · 0 invented entities

The central claim rests on the premise that consciousness and quantum mechanics challenge objectivism via the three listed theses under unspecified assumptions. No quantitative free parameters or new physical entities are introduced.

axioms (2)
  • domain assumption Consciousness and quantum mechanics are each in tension with non-relationalism, non-fragmentation, and one world under certain assumptions
    This is the load-bearing premise stated directly in the abstract.
  • domain assumption The classical objectivist worldview consists exactly of the package of non-relationalism, non-fragmentation, and one world
    The paper treats these three theses as jointly constituting the worldview being challenged.

pith-pipeline@v0.9.0 · 5420 in / 1377 out tokens · 46084 ms · 2026-05-10T14:43:24.264291+00:00 · methodology

discussion (0)

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